MOKSHA MARGA Samsara

N G Chandorkar Bowed to SAI and said:

Enough of this Samsara for me. As the Sastras describe it, samsara is really nissara i.e., worthless. Break its fetters off from me, Baba. What first seems to be joy here is seen to be sorrow at the end. Fate leads us a nice dance here and there. I cannot discover even a bit of happiness in this Samsara. I am  quite disgusted, I do not wish to touch it, Baba, any further.

Baba SAI: What crazy and delusive talk is yours! There is some truth in it – mixed up with error. As long as the body remains, samsara remains. None escapes it. How can you? Even I am caught up in it. Samsara is various sorts. It is like the surface of the body. Kama (desire) Krodha (anger) etc., and any mixture of these is samsara. All mental and bodily processes are samsara. The contact of any two things is samsara. By going away to a forest you cannot  escape samsara. Your present condition, has been brought about by yourself.

What is the use of irritation at it?

This Deha Prarabdha is result of the karma done by you in former births. This body was, therefore, born. The jiva takes birth in body to work out former Karma. Without suffering the results of Prarabdha Karma, you cannot get rid of it. All persons, all creatures differ in form etc., Why?
Because of previous karma of each. Difference between species, like difference between individuals is due to the same cause. see the difference between the rich man’s dog lolling on sofa and the poor man’s running about in search of crumbs. That is  due to Deha Prarabdha.

 Question by N G Chandorkar: Joys and sorrows of samsara disturb one so much. Should we not renounce samsara therefore?

Answer by BABA SAI: Joy and sorrow are mere delusion. Mere appearance of worldly joy is not true happiness. The worldly man is forcibly drawn to it, as he believes it to be true happiness. According to the Prarabdha of each, one gets delicacies (Panchamrita), one, stale crumbs, and one, mere bran-gruel. the latter fancy themselves unhappy at that, and the former fancies he lacks nothing. But the result of eating any of these is merely the satisfaction of hunger. some cover themselves with laced shawls, others with barks. Both serve only one purpose, covering the body. This joy and this sorrow is due to opinion, which is mere illusion and is ruinous. Whenever any idea of joy or sorrow arises in your mind, resist it. Do not give room to it. It is pure delusion.

The ‘Shadripus’ i.e., Lust, Anger, Covetousness, Delusion, Pride and Jealousy) are all delusive. they make the unreal appear as real. if a rich man wears a gold ornament, the poor man gets jealous, and thinks he must have one. This is Lobha.

All are like this. so one must conquer the six enemies. if they are conquered, waves of passion will not arise. Else they will enslave you. If they are sub-ordinated and reason made the commandant, then the delusive pressures and pains will no longer hold sway over you.